AAA's Via magazine (September 2013) shows Pacificans Lionel Emde and Renee Batti leaving the San Francisco Ferry Building farmers market with a shopping cart full of goodies. "Our 15 seconds of fame," said Lionel when one of his customers showed him the photo. And Lionel's butcher at the market also showed him the magazine and said, "You're famous."
•I don’t like that when the $10,000 contract for UUT consultant work by TBWB Strategies came before council for approval, the contract was backdated for services ALREADY performed.
•I don’t like that the polling consultants hired in secret by the subcommittee discussed the results of their polling with a group of private citizens BEFORE they presented the same report to council.
•I don’t like being told that TBWB Strategies services were for “informational purposes only” when TBWB’s website flat out states on its homepage: “TBWB helps you package and pass a ballot measure to meet your needs.” (www.tbwb.com)
•I don’t like that the UUT “informational” mailer was paid for by ALL the residents of Pacifica.
•I don’t like that the UUT “informational” mailer was mailed ONLY to registered voters -- it’s almost as if it were intended only to sway -- uh, I mean -- “inform” likely voters instead of ALL the residents of Pacifica that the UUT will affect, regardless of whether they were registered to vote.
•I don’t like council members baldly telling citizens they were elected to represent that they had no plans to make any changes to the UUT when they had already contacted Godbe Research to do this very thing (see: check #22000 in the amount of $12,360, dated 5/31/13).
•I don’t like council ginning up a fake financial emergency to make it easier to pass the UUT on an off-year ballot.
•I don’t like being threatened with cuts to basic services to get me to support the UUT when our budget has had surpluses for the past two years and our reserves continue to grow.
•I don’t like being threatened with cuts to basic services to get me to support the UUT when cuts in employee pay or cuts to spending on outside consultants are not also part of the discussion.
•I don’t like voting for a ballot measure that increases my taxes without telling me exactly how much it will increase them.
•I don’t like voting for a ballot measure that doesn’t clearly describe exactly which services are being taxed. Is Internet service taxed? No? What if Internet service is used for telecommunications (VOIP)? Yes? Nobody knows and nobody will tell you!
•I don’t like voting for a ballot measure that seeks to mislead voters by stating it will not “raise the current 6.5% rate” while somehow magically increasing the UUT taken in by the city by more than 60 percent.
•I don’t like not having faith in our City Council for these reasons because it leads me to believe that the extra UUT money isn’t about the city NEEDING it but merely WANTING it. Which is a big difference.
•I don’t like the UUT increase.
Ape Shall Not Kill Ape
While some Pacificans are aware that Caltrans recently released the Final Environmental Impact Report (FEIR) for the highway widening (euphemistically known as the Calera Parkway Project), very few people are aware that the public comment period ended when Caltrans filed its Notice of Determination (NOD) with the State of California effective August 8, 2013.
Under the California Environmental Quality Act (CEQA), the lead agency files an NOD after the agency has approved the FEIR and determined that the CEQA process is final and complete.
Public Comment No Longer Accepted
Public comments on the FEIR's adequacy are no longer relevant nor will they be accepted. This includes any comments by agencies involved in the highway-widening process such as the City of Pacifica. CEQA does not require public comment on the FEIR.
Under CEQA, the only way to challenge the FEIR at this point is to file a lawsuit no later than 30 days after August 8, 2013—the date of receipt of the NOD.
Please pass this information around publicly because this massive bureaucratic and engineering process is moving forward. Those who felt assured that the City Council would listen to its constituents have been misled.
The city should have held public hearings and, just as important, should have interacted with Caltrans as a partner in the CEQA process by tailoring this project to our city's unique needs.
Additionally, and counter to its stated goals, Pacifica's Economic Development Committee refused to listen to requests to discuss the economic impacts of the highway widening on Pacifica businesses.
The result is no information to Caltrans from Pacifica voters, and a project completely inappropriate for our small, scenic coastal town
Construction on this project cannot begin without a Coastal Development Permit (CDP) issued by the California Coastal Commission (CCC). To date, no application for a CDP has been submitted to CCC.
The city can choose to apply for a CDP on its own and hold public hearings prior to approving the CDP, where approval of the permit is based on the city's own Local Coastal Plan (LCP) and portions of the Coastal Act.
Or the city can agree to a Consolidated Permit with CCC and Caltrans, where approval of the permit is based on the Coastal Act. If the city approves the CDP, it can be appealed to CCC.
Let's hope the city properly informs and updates the citizens of Pacifica about the upcoming CDP process. The best outcome for democracy in Pacifica would be for City Council to hold public hearings on the CDP and encourage public comments and discussion of specific impacts to Pacifica.
Promises made by some council members, both publicly and privately, to hold hearings on the FEIR were not kept. Citizens should be frustrated and angry with their elected officials and demand to be heard.
Concerned Pacifica Voters
Same letter, slightly different format in case you have trouble opening the first link:
Fight the power. Email:
"Black sheep" is rather an odd phrase to choose to epitomise worthlessness. Why sheep? Black cats are supposed to be lucky and badgers, dolphins, pandas and penguins, which are all primarily black, are considered cute.
First thoughts might suggest that it came about because of the linking of black things with bad things, which is a long standing allusion in English texts -- black mood, black looks or (where I come from) the Black Country. It may also be because shepherds disliked black sheep as their fleeces weren't suitable for dying and so were worth less than those of white sheep.
In fact, it is more likely to have derived from a bit of misinterpretation by the writers of early English Bibles. Myles Coverdale's 1535 Bible, which was the first complete bible printed in English, renders Genesis 30:32 as:
‘All blacke shepe amonge the lambes’
which Coverdale had translated from a German source text. Like bloggers and web publishers these days, the writers of early bibles copied from each other without checking their sources. Other bibles have the text as ‘all the browne cattell among the sheepe’ or ‘every speckled and spotted sheep and every black lamb’. In the original texts, the Genesis 30:32 story is that the shepherd Jacob suggested that he remove any spotted, dark or otherwise identifiable sheep or goats from his master's flock in order to be able to later demonstrate that he hadn't stolen any white ones. The 'black sheep' were actually a mark of integrity rather than disrepute.
The 'Chinese whispers' of the early bible versions caused the original meaning to become lost and confused readers into the belief that the dark sheep were removed because they were worthless.
The first record of 'black sheep' in a derogatory sense that I can find in print is from an English Puritan who emigrated to America in 1635, the appropriately named Thomas Shepard, in the evangelical text The Sincere Convert, 1640:
Cast out all the Prophane people among us, as drunkards, swearers, whores, lyers, which the Scripture brands for blacke sheepe, and condemnes them in a 100. places.
Meanwhile, back in England, black sheep maintained the same status as black cats. The long-standing English country tradition that black sheep are omens of good fortune remained until the 19th century. The Folk-Lore Record, 1878, included this piece:
"We speak figuratively of the one black sheep that is the cause of sorrow in a family; but in its reality it is regarded by the Sussex shepherd as an omen of good luck to his flock."
Baa, Baa, Black Sheep is one of the oldest English nursery rhymes and was first printed in Tommy Thumb's Pretty Song Book, circa 1744 and is certainly much older than the 18th century. The original printed form is almost the same as the version familiar today:
Bah, Bah a black Sheep,
Have you any Wool?
Yes merry have I,
Three Bags full,
One for my master,
One for my Dame,
One for the little Boy
That lives down the lane
Like most nursery rhymes, the interpretation of the text is a source of debate. It has been suggested in recent years that it contains a racial slur which, to this reader at least, seems speculative and based on little more than it includes the word 'black'. If there is a negative connotation it is that the rhyme may refer to the unpopular export tax on wool imposed in 1275.
That country lore was overtaken by the figurative use of the 'black sheep' that we now commonly use.
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[Editor's Note: British spelling and punctuation differs from American English style.]